Entities

O'Donnell (Thomas C.)

  • s. xx–xxi
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OʼDonnell, Thomas C., Fosterage in medieval Ireland: an emotional history, The Early Medieval North Atlantic, 9, Amsterdam: Amsterdam University Press, 2020.  
abstract:
Fosterage was a central feature of medieval Irish society, yet the widespread practice of sending children to another family to be cared for until they reached adulthood is a surprisingly neglected topic. Where it has been discussed, fosterage is usually conceptualised and treated as a purely legal institution. This work seeks to outline the emotional impact of growing up within another family. What emerges is a complex picture of deeply felt emotional ties binding the foster family together. These emotions are unique to the social practice of fosterage, and we see the language and feelings originating within the foster family being used to describe other relationships such as those in the monastery or between humans and animals. This book argues that the more we understand how people felt in fosterage, the more we understand medieval Ireland.
OʼDonnell, Thomas C., “‘It is no ordinary child I foster in my little cell’: fostering the Christ child in medieval Ireland [2016 Barry Prize Winner]”, Eolas: The Journal of the American Society of Irish Medieval Studies 10 (2017): 89–108.
OʼDonnell, Thomas C., “The affect of fosterage in medieval Ireland”, PhD dissertation, University College London, 2017.  
abstract:
In this thesis I will reconstruct the emotional community created by fosterage: mark out its boundaries; describe its construction; and show how the deep love expressed by poets and characters in the saga literature for their foster-family under-pinned medieval Irish society. As I recreate the emotional community of fosterage, we see that fosterage bonds are created outside the legal framework, through providing nutrition, education, and sharing experience. In order to fully understand medieval Irish fosterage, we need to understand fosterage for love as well as for a fee. The emotional community of fosterage is recreated via a number of case studies, based on relationships within the foster family.

The first chapter examines the foster father/fosterling relationship through the figure of Cú Chulainn and questions the received picture of multiple fosterage. The foster-mother relationship is the focus of the second chapter, in their role of mourning dead fosterlings and acting as guardian of memory.
The third chapter asks the question who is a foster-sibling and examines the boundaries of the fosterage terminology. The language is particularly fluid in the fíanaigecht literature.
The final chapters examine fosterage outside the foster family. Fosterage was employed as a metaphor in religious writings and chapter four analyses this metaphor to understand both the experience of the divine and the position of children in monasteries.
Chapter five turns to fosterage between humans and animals, extended the metaphoric use of fosterage seen in earlier chapters.

Looking at fosterage in this unusual setting makes the assumptions about the emotional ties it creates easier to address. Fosterage bonds were created by nurturing, educating and sharing experience and lasted throughout the participants lives. In order to appreciate the impact fosterage had on medieval Irish society we must appreciate the affective bonds it created and the affective way it was created.
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